Wednesday, July 15, 2015

Ottoman land ownership law in Palestine-Israel by YJ Draiman


Ottoman land ownership law in Palestine-Israel

It is time to learn the facts about Judea and Samaria
To truly understand the status of this territory we have to first differentiate between the personal and the national. The recent furor surrounding the government’s decision to declare nearly 1,000 acres at Gvaot in Gush Etzion “State Land” is a classic example of the ignorance of history and law that governs most discussions of Israeli actions beyond the internationally hallowed “Green Line.” Media headlines around the world screamed about “annexation” and “land grab,” the Palestinian Authority declared it a “crime” and foreign ministries around the world have demanded the reversal of the decision. However, few articles, press releases or communiqués mention the crux of the matter; the legal and historical status of the land in question.
For many, if not most, around the world, every inch of land beyond the 1949 armistice lines is automatically Palestinian; a display of unfamiliarity with history and international law.
To truly understand the status of this territory we have to first differentiate between the personal and the national.
Of course there is land privately owned by Palestinians in Judea and Samaria, what many call the “West Bank” in seeming deference to the Jordanian occupation, which invented the term as juxtaposition to its eastern bank. These areas, like privately owned territory anywhere in the world, cannot be touched unless there is very pressing reason for a government or sovereign power to do so. These areas, according to Ottoman and British records, constitute no more than a few percent of the total area, meaning the vast majority is not privately owned.
However, to contend that these territories are “Palestinian” on a national level is problematic. To claim an area belongs to a particular nation requires the territory to have belonged to that people, where they held some sort of sovereignty that was broadly recognized.
All of these criteria have been met historically by the Jewish people, and none by the Palestinians.
In fact, the Jewish people were provided with national rights in these territories not just by dint of history and past sovereignty, but also by residual legal rights contained in the League of Nations Mandate, which were never canceled and are preserved by the UN Charter, under Article 80 – the famous “Palestine Clause,” that was drafted, in part, to guarantee continuity with respect to Jewish rights from the League of Nations.
For the past almost 2,000 years, since the destruction of Jewish sovereignty and expulsion of most of its indigenous people, it remained an occupied and colonized outpost in the territory of many global and regional empires.
The Ottomans were the most recent to officially apportion the territory, in what they referred to as Ottoman Syria, which today incorporates modern-day Israel, Syria, Jordan and stretching into Iraq. Before The Ottoman Land Code of 1858, land had largely been owned or passed on by word of mouth, custom or tradition. Under the Ottomans of the 19th century, land was apportioned into three main categories: Mulk, Miri and Mawat.
Mulk was the only territory that was privately owned in the common sense of the term, and as stated before, was only a minimal part of the whole territory, much of it owned by Jews, who were given the right to own land under reforms.
Miri was land owned by the sovereign, and individuals could purchase a deed to cultivate this land and pay a tithe to the government. Ownership could be transferred only with the approval of the state. Miri rights could be transferred to heirs, and the land could be sub-let to tenants. In other words, a similar arrangement to a tenant in an apartment or house as having rights in the property, but not to the property.
Finally, Mawat was state or unclaimed land, not owned by private individuals nor largely cultivated. These areas made up almost two-thirds of all territory.
The area recently declared “State Land” by the Israeli government, a process which has been under an intensive ongoing investigation for many years, is Mawat land. In other words, it has no private status and is not privately owned.
Many claims to the territory suddenly arose during the course of the investigation, but all were proven to be unfounded on the basis of land laws.
Interestingly, it should be clearly understood by those who deem Judea and Samaria “occupied territory” that according to international law the occupying power must use the pre-existing land laws as a basis for claims, exactly as Israel has done in this case, even though Israel’s official position is that it does not see itself de jure as an occupying power in the legal sense of the term.
None of these facts are even alluded to in the many reports surrounding the government’s actions in Gvaot. This is deeply unjust and a semblance of the relevant background, history and facts would provide the necessary context for what has been converted into an international incident where none should exist.
I frequently take foreign visitors and officials on a tour of Efrat and Gush Etzion and am amazed at the well-meaning ignorance and preconceived positions that many, even friends of Israel, hold about the status of this area and wider Judea and Samaria. Usually, however, by the end of the tour many of these positions have been debunked and those that I speak with are astonished that there is even another side to the story, having been assured that the pro-Judea and Samaria position is based solely on the Bible.
I welcome and even challenge anyone and everyone to come and see the reality for themselves and learn the history and context of the region, if only for the sake of intellectual honesty. No one ever lost out through intellectual curiosity, and I am certain that we can lessen the next furor and international incident if a greater number of people can be made more familiar with the facts of history.


 Jordan is Arab-Palestine
We should be upfront here about the ‘history’ or ‘historicity’ of Israel/Palestine/Jordan
1. In 1948, Jordan attacked the nascent Jewish State of Israel in an UNPROVOKED attack which was coordinated with other members of the Arab League … during the war whose aim was NOT TO CREATE ANOTHER ARAB/MUSLIM STATE but rather to ‘erase’ ‘eradicate’ ‘murder’ as defined in this quote from Abdul Rahman Azzam Pasha, the Arab League’s Secretary-General: “… this will be a war of extermination and momentous massacre which will be spoken of like the Tartar massacre or the Crusader wars.”
2. The Arab/Muslims armies of Egypt, Lebanon, Syria, and Transjordan (Iraq & various Jihadis as well) didn’t expect anything but to divide the territories between themselves and by joining in “[the war] will be an opportunity for vast plunder …” quoted by Akhbar al-Yom’s editor Mustafa Amin from the aforementioned Abdul Rahman Azzam Pasha
3. The war and invasion created the Arab/Muslim Refugee Issue …
4. Transjordan/Jordan ANNEXED the territories they conquered in the war and ruled over the population … they should be considered JORDANIAN CITIZENS!
5. After 1967 … Jordan again joined Egypt and Syria (among others including Iraq & various Jihadis) in attacking the Jewish State … the result was Jordan LOSING its control over the ‘West Bank’ and subsequently renouncing its prior annexation …
Jordan’s fingerprints are all over the maintenance of hostilities between the parties! Jordan is not blameless but rather complicit in exacerbating the Arab/Israeli Conflict. The ‘little’ King is a tool of ‘resistance’ and part of the problem. Accepting responsibility is a sign of maturity/adulthood!

Jordan is the Palestinian State and can become a part of the solution to the Arab/Israeli Conflict. This is clear.

Tuesday, July 14, 2015

Arabs-Muslims declare ‘Death to the Jews’ in their Facebook profiles by YJ Draiman


Arabs-Muslims declare ‘Death to the Jews’ in their Facebook profiles

This is not anti-Zionism. This is extreme racist anti-Semitism. If you replace “Death to the Jews” with “Death to the Buddhists”, or “Death to the Catholics”, or "Death to the Pagan worshipers" or “Death to the Kenyans or the Japanese”, what would these words mean other than menacing hate based in evil? This is a macabre, pure Nazi statement that these people gladly promote with the moronic mob mentality that they embrace. This brings only promises of chaos and fear and not respect, or a possible evolution toward a solution of coexistence.

If the world destroys the Jews, which will never happen with the help of the almighty, the impact of losing the Jewish contributions to the world will be significant and catastrophic.
The advances made in medicine, science, technology, law, philosophy and every corner of higher learning and progressive humanity as a direct result of Jewish contributions are etched in history and cannot be denied.
Worldwide advances and progress will always be a reminder of what the Jews did and accomplished, unlike any other group in history. Non-Jews always have and continue to wonder how we did all that advancement.

We the Jews being such a minute percentage of world population have been successful, and will continue so because we do not allow words, feelings or attitudes of hate in our children. Our children, and the generations to follow always come first. We raise our children with love of our traditions and cultures, and respect toward others who may differ.  Our women mold the souls of our children and educate them in love and compassion, not hatred.

Another factor of our success is we promote education as essential in the upbringing of our children.  In addition, we lift ourselves up by hard work, dedication and innovation, not by taking others down.

The Jewish people have survived and prospered even after thousands of years of unwarranted hate and persecutions throughout history. The world at large over the centuries has forced the Jewish people time and time again to liberate themselves from constant discrimination, hate and persecution in the Diaspora.  We rose and responded by bringing about the rebirth of modern Israel in its ancestral land in order to survive, strive, thrive and control our own future and destiny.

Remember, when the Jews and minorities were persecuted, killed and violated in the Arab and Islamic lands, (over a million Jewish families and their children expelled and all their assets confiscated), those countries never recovered from the loss.

Differences in human composition and dedication are what make the Jewish people stronger. George Washington stated during his comments to the American people about appreciating how Haym Solomon, a Jew, helped in financing the American revolution, that the cultural differences are what make a nation stronger. Israel is the thriving America of Jews worldwide.

After 2500 years of persecution in the Diaspora, Israel through hard work, determination to succeed, and dedication to survive with control of its own destiny was reborn by the Jewish people against all odds. It took extreme faith, dedication, hardship and consistent toil to rebuild Israel one grain of sand at a time, inch by inch, foot by foot, and mile by mile.  The Jews of Israel never quit until all the swamps were gone and the land flourished; until the infrastructure and housing was built.  Most importantly, all of these accomplishments by the Jewish people were achieved with limited resources, a hostile environment and Arab and British impediment to our freedom and independence. Nevertheless, we have succeeded in making the desert bloom and flowing with green valleys; we have turned the desert into a land of milk and honey.

Furthermore, Jewish innovations and advances in all fields keep coming on a consistent basis. We built educational institutions and research facilities that are the envy of the world. Furthermore, overcoming the harsh treatment by the nations of the world, and to ensure we, or any other people are never again led as sheep to the slaughter of the Nazi gas chamber, Israel has morphed into a world military might to rightfully defend its people.  Contrary to the efforts of many nations of the world, the State of Israel is alive and thriving! (“the nation of Israel lives”)

History has proven hate begets hate, and nations built upon a premise of hate have all failed.  If all the Jews were gone (not likely), the anti-Semitic promoters and facilitators would need to feed their hate, and would turn on each other.  History has proven as such to always be the end result of hate.

I challenge you. Try love and understanding, compassion and kindness, embrace and respect the differences, it will make living a celebration of life, it’s all very beautiful and content, furthermore, you will find the real true success and accomplishment. It will be hard to change the narrative, but go ahead, accept the challenge to heal instead of hate, to tolerate instead of intolerance,  to endure instead of abhor.
If you follow these ideals, narratives and behavior, you may finally see some success like many of the JEWS and forego your jealousy and intolerance!
This will bring about a harmonious and thriving coexistence that will benefit society and humanity for generations to come.

YJ Draiman

Sunday, July 12, 2015

Jerusalem Besieged: From Ancient Canaan to Modern Israel by Eric H Cline - Synopses & Reviews


Jerusalem Besieged: From Ancient Canaan to Modern Israel

by 

Synopses & Reviews

Publisher Comments:

"Jerusalem Besieged is a fascinating account of how and why a baffling array of peoples, ideologies, and religions have fought for some four thousand years over a city without either great wealth, size, or strategic importance. Cline guides us through the baffling, but always bloody, array of Jewish, Roman, Moslem, Crusader, Ottoman, Western, Arab, and Israeli fights for possession of such a symbolic prize in a manner that is both scholarly and engaging."-Victor Davis Hanson, Stanford University; author of The Other Greeks and Carnage and Culture

"A beautifully lucid presentation of four thousand years of history in a single volume. Cline writes primarily as an archaeologist-avoiding polemic and offering evidence for any religious claims-yet he has also incorporated much journalistic material into this study. Jerusalem Besieged will enlighten anyone interested in the history of military conflict in and around Jerusalem."
-Col. Rose Mary Sheldon, Virginia Military Institute

"This groundbreaking study offers a fascinating synthesis of Jerusalem's military history from its first occupation into the modern era. Cline amply deploys primary source material to investigate assaults on Jerusalem of every sort, starting at the dawn of recorded history. Jerusalem Besieged is invaluable for framing the contemporary situation in the Middle East in the context of a very long and pertinent history."
-Baruch Halpern, Pennsylvania State University


Jerusalem Besieged offers a sweeping history across the millennia, yet focuses on a single location-a view of centuries of often violent battles for one city.

Author Eric Cline tells the story of four thousand years of struggles for control of Jerusalem, a city central to three major religions and held sacred by millions of people throughout the world. No other city has been more bitterly fought over throughout its history. Jerusalem, whose name to some means "City of Peace," has seen at least 118 separate conflicts during the past four millennia-conflicts that ranged from local religious uprisings to strategic military campaigns.

Many of those disputes altered the course of history in the region, and sometimes in the larger world as well. Some have had political or religious consequences that are still important today, despite intervening decades, centuries, or millennia. These battles of yesterday also feed the propaganda of today, as the events of history are used and abused by modern military and political leaders, including Yasser Arafat, Osama bin Laden, Saddam Hussein, David Ben-Gurion, Menachem Begin, and Ariel Sharon.

Jerusalem Besieged chronicles the struggles of four millennia, sets their contexts, and demonstrates their continuing relevance to the social and political problems of the Middle East today.

Synopsis:

Cline discusses how the battles of yesterday become the propaganda of today through the accounts of ten major conflicts in and around Jerusalem.Examining how the battles of yesterday become the propaganda of today, "Jerusalem Besieged" presents the story of four millennia of struggles for control of Jerusalem, a city central to three major religions and held sacred by millions of people throughout the world. 10 color illustrations. 

Synopsis:

A sweeping history of four thousand years of struggle for control of one city

Synopsis:

"Jerusalem Besieged is a fascinating account of how and why a baffling array of peoples, ideologies, and religions have fought for some four thousand years over a city without either great wealth, size, or strategic importance. Cline guides us through the baffling, but always bloody, array of Jewish, Roman, Moslem, Crusader, Ottoman, Western, Arab, and Israeli fights for possession of such a symbolic prize in a manner that is both scholarly and engaging."-Victor Davis Hanson, Stanford University; author of The Other Greeks and Carnage and Culture
"A beautifully lucid presentation of four thousand years of history in a single volume. Cline writes primarily as an archaeologist-avoiding polemic and offering evidence for any religious claims-yet he has also incorporated much journalistic material into this study. Jerusalem Besieged will enlighten anyone interested in the history of military conflict in and around Jerusalem."
-Col. Rose Mary Sheldon, Virginia Military Institute
"This groundbreaking study offers a fascinating synthesis of Jerusalem's military history from its first occupation into the modern era. Cline amply deploys primary source material to investigate assaults on Jerusalem of every sort, starting at the dawn of recorded history. Jerusalem Besieged is invaluable for framing the contemporary situation in the Middle East in the context of a very long and pertinent history."
-Baruch Halpern, Pennsylvania State University
A sweeping history of four thousand years of struggle for control of one city
"[An] absorbing account of archaeological history, from the ancient Israelites' first conquest to today's second intifada. Cline clearly lays out the fascinating history behind the conflicts."
-USA Today
"A pleasure to read, this work makes this important but complicated subject fascinating."
-Jewish Book World
"Jerusalem Besieged is a fascinating account of how and why a baffling array of peoples, ideologies, and religions have fought for some four thousand years over a city without either great wealth, size, or strategic importance. Cline guides us through the baffling, but always bloody, array of Jewish, Roman, Moslem, Crusader, Ottoman, Western, Arab, and Israeli fights for possession of such a symbolic prize in a manner that is both scholarly and engaging."
-Victor Davis Hanson, Stanford University; author of The Other Greeks and Carnage and Culture

Synopsis:

"Jerusalem Besieged is a fascinating account of how and why a baffling array of peoples, ideologies, and religions have fought for some four thousand years over a city without either great wealth, size, or strategic importance. Cline guides us through the baffling, but always bloody, array of Jewish, Roman, Moslem, Crusader, Ottoman, Western, Arab, and Israeli fights for possession of such a symbolic prize in a manner that is both scholarly and engaging."-Victor Davis Hanson, Stanford University; author of The Other Greeks and Carnage and Culture

Jerusalem Besieged offers a sweeping history across the millennia, yet focuses on a single location-a view of centuries of often violent battles for one city.

Author Eric Cline tells the story of four thousand years of struggles for control of Jerusalem, a city central to three major religions and held sacred by millions of people throughout the world. No other city has been more bitterly fought over throughout its history. Jerusalem, whose name to some means "City of Peace," has seen at least 118 separate conflicts during the past four millennia-conflicts that ranged from local religious uprisings to strategic military campaigns.

Many of those disputes altered the course of history in the region, and sometimes in the larger world as well. Some have had political or religious consequences that are still important today, despite intervening decades, centuries, or millennia. These battles of yesterday also feed the propaganda of today, as the events of history are used and abused by modern military and political leaders, including Yasser Arafat, Osama bin Laden, Saddam Hussein, David Ben-Gurion, Menachem Begin, and Ariel Sharon.

Jerusalem Besieged chronicles the struggles of four millennia, sets their contexts, and demonstrates their continuing relevance to the social and political problems of the Middle East today.

About the Author

Eric H. Cline is Associate Professor of Ancient History and Archaeology in the Department of Classical and Semitic Languages and Literatures at the George Washington University in Washington, D.C. He is the author of several books and numerous articles on the ancient world, including The Battles of Armageddon (University of Michigan Press, 2000). He has participated in seventeen seasons of excavations and surveys in Israel, Egypt, Jordan, Cyprus, Greece, Crete, and the United States, and is currently a Senior Staff Archaeologist at the ongoing excavations of Megiddo. A former Fulbright scholar, Dr. Cline has advanced degrees from Dartmouth College, Yale University, and the University of Pennsylvania.

Jerusalem and the Holy Land serve as the home of Israel


JERUSALEM


Present Map of the Old City of Jerusalem.


Jerusalem and the Holy Land serve as the home of Israel and the Christian faith. Today a fragile peace grips Jerusalem, with the presence of the world’s three major religions (Judaism, Christianity, Islam), who worship and trust in God, the God of Abraham, Isaac, and Jacob. Synagogues, churches, and mosques enhance the city skyline. Newspapers in Hebrew, Arabic, English, French, and Russian proliferate in Jerusalem, attesting to the international flavor of the city. This brief paper presents a capsule history of Jerusalem. 

In the beginning God created the heavens and the earth. Genesis 10:19 recorded the borders of Canaan extended from Sidon toward Gerar as far as Gaza. Abram was blessed by God and migrated from Ur of the Chaldees (Genesis 11:31). Abram is identified as Abram the Hebrew in Genesis 14:13. God made a Covenant with him and renamed him Abraham. God blessed his two sons Ishmael and Isaac and maintained his covenant with Isaac. The Patriarch Abraham purchased land at Hebron in Canaan to bury his wife Sarah (Genesis 23:16), and was later buried next to his wife in Hebron by his sons Isaac and Ishmael (Genesis 25:9). The Israelites left Canaan for Egypt during a severe famine. Before his death, Joseph reassured the Israelites that God will come to their aid and take them out of Egypt to the land he promised to Abraham, Isaac, and Jacob (Genesis 50:24). Moses and Joshua led the Israelites during the Exodus from Egypt to Canaan after 400 years of captivity under the Pharaohs.1 

The Pharaoh Merneptah of Egypt (1224-1211 BC) was the first non-biblical source to refer to the people of Israel on the Tell Amarna Tablets. 2 

Jerusalem was first called Salem in Genesis 14:18, as noted in Psalm 76:2. Joshua defeated King Adonizedek of Jerusalem and four other Amorite Kings at the Battle of Gibeon (Joshua 10:1-15). At first the Israelites were organized according to the Twelve Tribes of Jacob. But the Philistines, a branch of the Sea Peoples from the Aegean Sea, established Gaza and four other cities on the southern coast of Canaan. Because of conflict with the Philistines, Saul was named the first King to unite the Hebrew people. But the LORD sent the prophet Samuel to anoint David (I Samuel 16:13), who then defeated Goliath and the Philistines, consolidated the territory, and was proclaimed King at Hebron about 1000 BC. After capturing Jerusalem from the Jebusites, David established the capital of the United Kingdom of Israel in Zion, the city of David (II Samuel 5) in the southern part of Jerusalem. He then moved the Ark of the Covenant to Zion. The LORD through Nathan the Prophet promised David He will make for him a great name and He will raise from his offspring a Son who will establish a Kingdom which will last forever (II Samuel 7). To house the Ark, his son King Solomon built the Temple of Jerusalem (I Kings 8) just north of Zion on Mount Moriah, where Abraham had offered his son Isaac to God (Genesis 22:1-19). 3 

While the Northern Kingdom of Israel fell to the Assyrians in 722 BC, Jerusalem resisted Sennacherib through preparations by King Hezekiah of Judah, who constructed a tunnel from the Gihon Spring to the Pool of Siloam to bring water into the fortified city (2 Kings 20:20). The Temple of Solomon was destroyed in 586 BC by the Babylonians, which led to the first Diaspora or dispersion of the Jewish people to Babylon. The Second Temple of Jerusalem was completed in 516 BC after King Cyrus of Persia allowed the Israelites to return to Jerusalem (2 Chronicles 36). 3 

Alexander the Great captured Jerusalem and established Alexandria in 332 BC. Israel fell under the Ptolemies of Egypt after the death of Alexander in 323 BC. Israelites were greatly influenced by the Hellenistic Age, and it was during this time that Jewish scholars in Alexandria translated the Hebrew Scriptures into the Greek Septuagint.

The Jerusalem Temple was desecrated by the Seleucid King Antiochus IV in 200 BC (I Maccabees 1-2), who then began a systematic persecution of the Israelites. However, the Hasmonean priest Mattathias and his five sons opposed Antiochus. His third son Judas Maccabeus, the Hammer, led the Jewish revolt after his father died, defeated the Seleucids, and purified the Sanctuary and the Temple. They built a new altar, burned incense, and brought the Menorah or Lampstand into the Temple (II Maccabees 10:5), and lit the lamps which illuminated the Temple. Even though they only had enough oil to last one day, the oil lasted eight days which allowed the Menorah to light the Temple for eight days. The Maccabean dedication of the Temple (I Maccabees 4:36-59, II Maccabees 10:1-8)) was a time of great celebration. The event is commemorated yearly at the Jewish feast of Hanukkah. Also known as the Feast of Dedication (John 10:22) or the Festival of Lights, the celebration lasts for eight days, beginning on the 25th day of Chislev (near Christmas). The Hasmonean Dynasty of Israel lasted from 167 to 63 BC, when Israel fell under Roman rule. Judah was renamed Judea during Roman control. 
4 


Representation of the City of Jerusalem at the Time of Christ (See Reference 5).


Jesus Christ was born in Bethlehem about 4 BC. Jesus or Yeshua in Hebrew יֵשׁוּאַ means "the Lord saves." He was named "Jesus because he will save his people from their sins" (Matthew 1:21). His legal father Joseph was of the Israelite House of David (Luke 2:4) and his mother Mary was of Levitical descent through her cousin Elizabeth (Luke 1:5). Jesus Christ lived during the time of the Herodians, who served as vassal Kings for the Romans. The Holy Family fled to Egypt to avoid the Massacre of the Innocents (Matthew 2:13-15), but returned to Nazareth of Galilee after the death of Herod. The theme of God's universal salvation through Jesus the Christ was first expressed through Simeon when he saw the Infant Jesus in the Temple, "a light for revelation to the Gentiles and glory for Israel" (Luke 2:29-32). The traditional promise of a savior for all of humanity was fulfilled in Christ, who offered salvation to Israel and the Gentiles.

Jesus of Nazareth visited the Jewish Temple of Jerusalem at age twelve with his parents during Passover (Luke 2:41-52). His adulthood lasted during the reign of the Roman Emperor Tiberius and the Procurator Pontius Pilate. John recorded that he went to Jerusalem during his ministry to attend three Passovers and also the Feast of the Dedication (John 10:23). Before his Passion and Crucifixion, Christ lamented over the fate of Jerusalem (Luke 19:41-44) and prophesied its destruction (Mark 13:2). 



And when he drew near and saw the city
he wept over it, saying, “Would that even today
you knew the things that make for peace!
But now they are hid from your eyes.
For the days shall come upon you,
when your enemies will cast up a bank about you
and surround you, and hem you in on every side,
and dash you to the ground,
you and your children within you,
and they will not leave one stone upon another in you;
because you did not know the time of your visitation.”
Gospel of Luke 19:41-44


The first Bishop of the Christian Church of Jerusalem was James, the son of Alphaeus and "brother" of the Lord, and who, along with Peter, was one of the leading figures of the Council of Jerusalem. Saul of Tarsus was a Pharisee who persecuted Christians, until a bright light struck him from his horse on the road to Damascus. A voice asked him, "Saul, Saul, why are you persecuting me?" When Saul asked who it was, Jesus identified himself with his Church - "I am Jesus, whom you are persecuting." His Conversion is recorded in the Acts of the Apostles. Saul was called Paul on his first missionary journey to Cyprus. St. Paul then became just as passionate spreading Christianity as he was in persecuting Christians before his conversion. It was while Paul and Barnabas were teaching in Antioch that the followers of Jesus were first called Christians (Acts 11:26). Paul was termed their leader when they also became known as Nazarenes (Acts 24:5). 5 

Titus, the son of the Roman Emperor Vespasian, destroyed the Jerusalem Temple and the city in 70 AD in response to a Jewish revolt. All that remains of the Jerusalem Temple is the Western wall of the Temple courtyard, known as the Wailing Wall, which is a place of mourning and prayer for the Israelites to this day. The Temple Mount itself fell into disuse. The Roman Emperor Hadrian, after the Jewish Bar Kokhba revolt of 132-135 AD, dispersed the Jews and renamed the city Aelia Capitolina and Judea, the birthplace of Christ, Palestine6 

Constantine and Licinius issued the Edict of Milan in 313 which freed Christians from persecution. Constantine then moved the seat of the Roman Empire to Byzantium and renamed the city Constantinople in 330. It was not until Constantine and his mother Helena restored Jerusalem in the early fourth century that Christian pilgrimages to Jerusalem became safe for those who had the means to travel. Constantine renamed the city Jerusalem. After Hadrian’s pagan temple was dismantled, Helena discovered the True Cross. She then ordered the construction of the Church of the Holy Sepulchre over the site of Christ’s burial and Resurrection, which was completed in 335. She also built the Church of the Mount of Olives (Eleona) and the Church of the Ascension. The Church of the Nativity was built at the site of the birthplace of Christ in Bethlehem. 7 

St. Cyril of Jerusalem (315-386) served as Patriarch of Jerusalem and played a significant role at the Second Ecumenical Council of the Christian Churches at Constantinople in 381, which finalized the Nicene-Constantinopolitan Creed (known as the Nicene Creed). Exiled three times from his position, he was restored as Patriarch, and commenced to write. His twenty-four instructions included the Mystagogical Catecheses, a valuable source on the liturgical celebration of the sacraments of Baptism, Eucharist, and Chrismation during the early Christian Church. 8 


The Church of the Holy Sepulchre in present-day Jerusalem.



The Byzantine Empire maintained jurisdiction over Jerusalem until the seventh century, and continued construction projects, such as the Emperor Justinian (527-565 AD) who built the New Church of St. Mary. The Byzantines lost control of the city in 614 BC to the Persian Sasanians, but Emperor Heraclius recaptured the city in 629 AD and restored the True Cross to the Church of the Holy Sepulchre. 9 

Muhammad (570-632 AD), the founder of Islam, was born in Mecca in Arabia to the Quraysh tribe. He took flight to Yathrib in 622 AD, known as the Hejira, but took to the sword and conquered Mecca in 630 AD and cleansed the Kaaba with the Black Stone of all idols and rededicated it to the one true God. Mecca is the home of Islam to this very day. Muhammad was buried in Yathrib, which was renamed Medina. Medina is the second holiest site in Islam. The Qur'an is the Holy Book of Islam and is written in Arabic. In the Night Journey of Muhammad, he was taken to the "farthest mosque" as described in Sura 17:1 of the Qur'an. The founding of Islam by Muhammad changed the complexion of the Middle East.

The four Rightly Guided Caliphs were the immediate successors to Muhammad and rapidly expanded Islamic territory. The concept of holy war, or jihad, to further religious aims was embraced by the followers of Islam. The Muslims under the Caliph Umar captured Jerusalem in 638 AD, and the Patriarchates of Jerusalem, Antioch, and Alexandria were placed under the control of the Caliphates. However, Islam proved a tolerant religion in victory to Religions of the Book in keeping with the teachings of Muhammad. The Church of the Holy Sepulchre in Jerusalem was allowed to remain Christian, and Christians were allowed to practice their religion with the payment of a special tax, called the jizya
10 

The word Jerusalem is written יְﬧוּשָׁלַיִם in Hebrew Scripture, our Christian Old Testament of the Bible, and first appears in Joshua 10:1. Jerusalem is written Ἰερουσαλήμ in the Greek Septuagint Old Testament and in the Greek New Testament the word first appears in Matthew 2:1. The word Jerusalem is present in the Arabic Bible of Eastern Christian Churches but does not appear in the Arabic Qur'an.

Muawiyah the Umayyad assumed the Caliphate in 661 AD and moved the Caliphate to Damascus. When the Umayyads were unable to take the pilgrimage or Hajj to Mecca and Medina because a rival faction had captured the two cities, Jerusalem grew in importance to Islam, and they improved the road from Damascus to Jerusalem. In 691 AD the Umayyad Caliph Abd al-Malik built the Dome of the Rock on top of the unused site where the Temple Mount of Solomon and the Second Temple had previously existed. 
11 


The Dome of the Rock on the Temple Mount in Jerusalem.


Jerusalem has suffered over a hundred conflicts throughout four millennia. Rival Muslim factions such as the Umayyads, Abbasids, Fatimids, and Turks struggled for control of the Middle East and Jerusalem changed hands several times. But it was the destruction of the Church of the Holy Sepulchre in 1009 and subsequent Christian persecution by the Fatimid caliph Hakim that put Europe on notice. Pope Urban II, in one of history's most powerful speeches, launched 200 years of the Crusades at the Council of Clermont, France on November 27, 1095 to free Jerusalem and the Church of the Holy Sepulchre. In a rare public session in an open field, he urged the knights and noblemen to win back the Holy Land, to face their sins, and called upon those present to save their souls and become Soldiers of Christ. Those who took the vow for the pilgrimage were to wear the sign of the cross (croix in French): and so evolved the word croisade or "Crusade." By the time his speech ended, the captivated audience began shouting Deus le volt! - God wills it! The expression became the battle-cry of the crusades. 12 

Led by Bishop Adhemar de Puy, the only successful Crusade (of eight major efforts) was the First, when the Crusaders freed Jerusalem on July 15, 1099. The Church of the Holy Sepulchre was once again in Christian hands. The Crusaders completed its restoration and dedicated the church in romanesque architecture on July 15, 1149. They also repaired the Armenian Orthodox Cathedral of St. James. The four Crusader states of Jerusalem, Tripoli, Antioch, and Edessa were established. Saladin recaptured Jerusalem October 2, 1187. King Richard the Lionheart of England negotiated a settlement with Saladin during the Third Crusade on September 2, 1192, whereby Christian pilgrims were given free access to Jerusalem and the Sepulchre. The truce with Saladin has generally held to the present day. The four Crusader states eventually collapsed; the surrender of Acre in 1291 ended 192 years of formal Christian rule in the Holy Land. 13 

Jerusalem fell under Ottoman rule in 1516 for four hundred years. In 1917, British General Edmund Allenby liberated the city on December 11, 1917 near the end of World War I. Often called theLast Crusade, his expedition coincided with the Balfour Declaration on a homeland for Israel and the Jewish liberation song Hava Nagila, derived from Psalm 118.

The end of World War II revealed six million Jews were sacrificed during the Holocaust under Hitler's Nazi Germany. Britain ended its mandate, and the United Nations declared Israel an independent nation on May 15, 1948. The United States of America under President Harry S. Truman immediately recognized the new independent state of Israel. There were only 625,000 Jews in Palestine in 1946, according to the Department of Statistics of the Jewish Agency.
14 In contrast, the great majority of the population of the new nation at the time was Palestinian Arab! 15 Prior to the Arab-Israeli War of 1948, the Arab population of Palestine was 1,398,000. At that time the Palestinian diaspora was small in size. Today, less than half of Palestinians live within the borders of Israel, due to the large number of Palestinian refugees living in Jordan, Lebanon, and surrounding Arab nations. 16 

Both Israelites and Palestinians deserve a homeland!

The Six-Day War that began on June 5, 1967 gave Israel control over all of Jerusalem. Christianity survives with her many Churches, such as the Church of the Holy Sepulchre and the Melkite Byzantine Catholic Church of the Annunciation in the Christian Quarter, the Cathedral of St. James in the Armenian Quarter, and the Ecce Homo Church on the Via Dolorosa. The Israeli government built a Separation Barrier between Israel and the Palestinian West Bank beginning in 2000 and supported Jewish settlements in the West Bank. This has placed a painful humanitarian burden on the daily lives of peaceful Palestinian families. The Wall divides Jerusalem from Bethlehem. Humanity has suffered terribly from the Arab-Israeli conflict, including Middle East Christians. The state of Israel has respected the rights of Jews, Christians, and Muslims to access their respective houses of worship in Jerusalem.

We must all pray for peace. After all, we are all God's children. 
17 


The Restored Hurva Synagogue in the Jewish Quarter of Old Jerusalem, 2010.



REFERENCES

Navarre Revised Standard Version of the Holy Bible. Dublin, Ireland: Four Courts Press, 1999-2005.
2 Eric H. Cline. Jerusalem Besieged: From Ancient Canaan to Modern Israel. (Ann Arbor: University of Michigan Press, Ann Arbor, 2004), 1-35.
3 Na’aman Nadav. "Biblical and Historical Jerusalem in the Tenth and Fifth-Fourth Centuries BCE, " Biblica 93 (2012): 21-42.
4 Jason Tatlock. "The Ancient Near East," in The Middle East: Its History and Culture. ed. Jason Tatlock (Bethesda: University Press of Maryland, 2012), 21-42.
5 Robert C. Tannehill. The Shape of Luke's Story: Essays on Luke-Acts. (Eugene, Oregon: Cascade Books, 2005), 105-165.
6 Thomas Brisco. Holman Bible Atlas. (Nashville, Tennessee: Holman Reference, 1998), 229, 258-275.
7 Julie Ann Smith. "My Lord's Native Land: Mapping the Christian Holy Land," Church History 76 (March, 2007): 1-31.
8 Frances M. Young. Biblical Exegesis and the Formation of Christian Culture. (Peabody, Massachusetts: Hendrickson Publishers, 2002), 17-18.
9 Jackson J. Spielvogel. Western Civilization, Sixth Edition. (Belmont, California: Thomson Wadsworth, 2006), 191-195.
10 Christopher Dawson. The Making of Europe, [1932. Reprint, Washington, DC: Catholic University of America, 2002], 126-136.
11 Eric Cline, Jerusalem Besieged, 151-154.
12 Sir Steven Runciman. History of the Crusades, in 3 volumes. Cambridge: Cambridge University Press, 1951-1954.
13 Thomas F. Madden, ed. Crusades, the Illustrated History. Ann Arbor: University of Michigan Press, 2005.
14 E. Bromberger. "The Growth of Population in Palestine." Population Studies 2, (June, 1948): 71-91.
15 Charles S. Kamen. "After the Catastrophe I: The Arabs in Israel, 1948-51" Middle Eastern Studies 23 (October, 1987): 453-495.
16 Youssef Courbage. "The Population of Palestine." Population: An English Selection 7, (1995): 210-224.
17 L'Osservatore Romano, May 28, 2014. 

A short synopsis of Jewish History and the Arab Israeli conflict! r5 - YJ Draiman



A short synopsis of Jewish History and the Arab Israeli conflict r5

Jews have the absolute right for their homeland. Zionism the movement itself was created during the second half the 1800′s. Jews purchased a substantial amount of territories in Palestine-Israel (see testimony of the Mufti of Jerusalem in front of the British Peel Commission - 1937) from local sheikhs and lords and built settlements there. This dates as early as 1860, that is 79 years before WWII.
During all of this time Jews kept migrating back to their historic homeland which comprised of two kingdoms: the
Kingdom of Israel and the Kingdom of Judah.  They were driven out of the Kingdom of Israel by the Assyrians in 720, B.C.E.  The Babylonians in 586, B.C.E., drove the Jews out of the Kingdom of Judah, Including Jerusalem. Then followed the Persians in 536, and the Hellenistic Syrian Seleucid Rulers in 332 BCE.  Jews - The Maccabees re-conquered Israel in 166 BCE.
Romans conquered
Israel in 63 C.E., and in 70 A.D. destroyed the Jewish second Temple.
Which was followed by these conquests:
Byzantines in 313; Persian in 614; Arabs Muslims 636 CE; Crusaders 1099; and the Mamluks in 1291.
Then came the
Ottoman Empire in 1517.  In 1564 the Ottoman Empire encouraged and stimulated Jewish immigration which added over 10,000 new Jewish returnees to Palestine-Israel (The Ottoman land records for Palestine showed that the government owned over 90% of the land) and the British Rule 1918-1948.
During the time of the Roman rule of
Israel, the Jews in the kingdom called Judea revolted against the Roman rule. The Romans crushed the rebellion, exiled many Jews out of the country, seized many others and turned them into slaves deporting them to Rome and other places. Not only that, they changed the name of the land from Provincia Judea to Palestine to humiliate the Jews.
For 600 years or so, Arab Muslims imperialism spread throughout the
Middle East from Arabia. Among other conquests, the Arabs conquered Judea-Palestine, killing many of the local Jewish population, and converting many into Islam. The story of how the Arabs got to Palestine is the story of conquest, imperialism, violence and occupation.
During the 19th and 20th century, when Arabs had little to no interest in the
land of Israel, Jews bought massive amounts of land and resettled there. After WWI the Allied Powers, the international community and the League of Nations under the San Remo Treaty of 1920 assigned the British "The Mandate for Palestine" as trustee over the land so that a Jewish state would be created in that land, confirmed by the 1920 Treaty of Sevres and Lausanne. The British had their own agenda in mind and violated the Treaties.
The original Mandate territory included what is today
Israel; Gaza, Parts of Sinai, West Bank (Judea and Samaria), Jordan and the Golan Heights. The British had their own agenda and divided the country up. They gave to the Arabs the allocated land which had been Mandated to the Jewish people in violation of the San Remo Treaty: everything East of the Jordan river.  This land which was intentionally given to the Arabs constituted 80% of the land allocated to the Jewish people.  The British gave the land to the Hashemite Kingdom for the Arab population in order to create a new State: Trans-Jordan.  The British also traded the Golan Heights to the French who ruled Syria for oil in Iraq. Thus, after already separating the country into one Arab state Trans-Jordan (a new state in history), which is present day Jordan, they intended to break up the remaining Jewish land West of the Jordan River, present day  Israel and wrongfully give it to the Arabs.
In the meanwhile a conflict emerged over territorial boundaries between the Jewish inhabitants and the Arabs. The U.N. proposed a deal to split the remaining land of the British Mandate for
Palestine (yes, split yet again) into an Arab state and a Jewish state. The Jewish leadership accepted the proposal, provided the Arabs also accept it. The Arabs declined. Thus the 1948 war began. A war in which the Arabs with 6 armies from Egypt, Syria, Jordan, Iraq, Lebanon and local militias of Arabs, and help on a smaller scale from the armies of Algeria and Libya attacked the new Jewish entity. The Arab coalition had the weapons, a large army and were confident on victory, to the extent, that they asked the local Arab inhabitants to vacate the land while they decimated the Jews. But fate had other plans. Through divine intervention, the Arabs lost that war. Many Arab civilians fled their homes because their Arab leadership told them to. Some were panicked by rumors. There were only a few incidents with civilians. (It is an important fact to note that during the war of 1948, Jewish settlements that were seized by Arab forces were razed  to the ground – Kfar Etzion for example and the remaining population there killed).
The true and detailed facts and history is much more voluminous and complex. The problems Israel faces is that it is not as quick to explain the 4000+ years of Jewish history in Israel to counter the Arab lies, obfuscation and propaganda. Lies are easier to spread.  However, upon close examination of the historical facts, the lies are exposed as baseless propaganda and should be dismissed as such.
It should be understood that only a small segment of history is being presented here. I did not enumerate anything about how Arabs used terror and violence since the beginning of the conflict.  I did not mention that before Arab nationalism and Muslim radicalism took over. The small Arab community was glad that the Jews were coming back to their ancestral homeland, providing an economic boost and jobs to the region, (even king Faisal was delighted.) I did not enumerate or discuss in detail the Arab-Palestinian refugees without telling how and why they became refugees.
I might also mention that the Arab countries expelled over a million Jewish people and their children, confiscated their assets, businesses, homes and Real estate property (120,440 sq. km. or 75,000 sq. miles, which is five-six times the size of
Israel and valued in the trillions of dollars). About 650,000 of those Jewish refugees from Arab countries and their children were resettled in Greater Israel. It is time for the Arab countries who expelled the million Jewish people and their children to resettle the Arab-Palestinian refugees in their own countries, and or Jordan, and put an end to this conflict and end the misery and displacement of the Arab Palestinians. This will bring about peace and coexistence which the people so rightfully desire and deserve. It will bring economic prosperity and an increase in the standard of living for all the people.
YJ Draiman

A short synopsis of Jewish History and the Arab Israeli conflict! r2

A short synopsis of Jewish History and the Arab Israeli conflict! r2
Jews have the absolute right for their homeland. Zionism the movement itself was created during the second half the 1800′s. Jews purchased a substantial amount of territories in Palestine-Israel (see testimony of the Mufti of Jerusalem in front of the British Peel Commission) from local sheikhs and lords and built settlements there. This dates as early as 1860, that is 79 years before WWII.
During all of this time Jews kept migrating back to their historic homeland which comprised of two kingdoms: the Kingdom of Israel and the Kingdom of Judah.  They were driven out of the Kingdom of Israel by the Assyrians in 720, B.C.E.  The Babylonians in 586, B.C.E., drove the Jews out of the Kingdom of Judah, including Jerusalem. Then followed the Persians in 536, and the Hellenistic Syrian Seleucid Rulers in 332 BCE.  Jews - The Macabees re-conquered Israel in 166 BCE.
Romans conquered Israel in 63 C.E., and in 70 A.D. destroyed the Jewish second Temple.
Which was followed by these conquests:
Byzantines in 313; Persian in 614; Arabs Muslims 636 CE; Crusaders 1099; and the Mamluks in 1291.
Then came the Ottoman Empire in 1517.  In 1564 the Ottoman Empire encouraged and stimulated Jewish immigration which added over 10,000 new Jewish returnees to Palestine-Israel (The Ottoman land records for Palestine showed that the government owned over 90% of the land) and the British Rule 1918-1948.
During the time of the Roman rule of Israel, the Jews in the kingdom called Judea revolted against the Roman rule. The Romans crushed the rebellion, exiled many Jews out of the country, seized many others and turned them into slaves deporting them to Rome and other places. Not only that, they changed the name of the land from Provincia Judea to Palestine to humiliate the Jews.
For 600 years or so, Arab Muslims imperialism spread throughout the Middle East from Arabia. Among other conquests, the Arabs conquered Judea-Palestine, killing many of the local Jewish population, and converting many into Islam. The story of how the Arabs got to Palestine is the story of conquest, imperialism and occupation.
During the 19th and 20th century, when Arabs had little to no interest in the land of Israel, Jews bought massive amounts of land and resettled there. After WWI the Allied Powers, the international community and the League of Nations under the San Remo Treaty of 1920 and confirmed in the 1920 treaty of Sevres, assigned the British "The Mandate for Palestine" as trustee over the land so that a Jewish state would be created in that land. The British had their own agenda in mind and violated the Treaty.
The original Mandate territory included what is today IsraelGaza, Parts of Sinai, West Bank (Judea and Samaria), Jordan and the Golan Heights. The British had their own agenda and divided the country up, thereby violating the Treaty. They gave to the Arabs the allocated land which had been Mandated to the Jewish people in violation of the San Remo Treaty: everything East of the Jordan river.  This land which was intentionally given to the Arabs constituted 80% of the land allocated to the Jewish people.  The British gave the land to the Hashemite Kingdom for the Arab population in order to create a new State: Trans-Jordan.  The British also traded the Golan Heights to the French who ruled Syria for oil in Iraq. Thus, after already separating the country into one Arab state Trans-Jordan (a new state in history, at the expense of the Jewish people), which is present day Jordan, they intended to break up the remaining Jewish land West of the Jordan River, present day  Israel and wrongfully give it to the Arabs.
In the meanwhile a conflict emerged over territorial boundaries between the Jewish inhabitants and the Arabs. The U.N. proposed a deal to split the remaining land of the British Mandate for Palestine (yes, split yet again) into an Arab state and a Jewish state. The Jewish leadership accepted the proposal, provided the Arabs also accept it. The Arabs declined. Thus the 1948 war began. A war in which the Arabs with armies from Egypt, Syria, Jordan, Iraq, Lebanon and local militias of Arabs, and help on a smaller scale from the armies of Algeria and Libya attacked the new Jewish entity. The Arab coalition had the weapons and a large army and were confident on victory, to the extent, that they asked the local Arab inhabitants to vacate the land while they decimated the Jews. But fate had other plans. Through divine intervention, the Arabs lost that war. Many Arab civilians fled their homes because their Arab leadership told them to. Some were panicked by rumors. There were only a few incidents with civilians. (It is an important fact that during the war of 1948, Jewish settlements that were seized by Arab forces were razed  to the ground – Kfar Etzion for example and the remaining population there killed).
The true and detailed facts and history is much more voluminous and complex. The problem Israel faces is that it is not as quick to explain the 4000+ years of Jewish history in Israel to counter the Arab lies and propaganda. Lies are easier to spread.  However, upon close examination of the historical facts, the lies are exposed as baseless propaganda and should be dismissed as such. 
It should be noted only a small segment of history is being presented here. I didn’t enumerate anything about how Arabs used terror and violence since the beginning of the conflict.  The Arabs attacked Jews in Israel as early as 1830's. I did not mention that before Arab nationalism and Muslim radicalism took over, the small Arab community was glad that the Jews were coming back to their ancestral homeland, providing an economic boost and jobs to the region, (even king Faisal was delighted.) I did not enumerate or discuss in detail the Arab-Palestinian refugees without telling how and why they became refugees.
I might also mention that the Arab countries expelled over a million Jewish people, confiscated their assets, businesses, homes and Real Estate (120,440 sq. km. 75,000 sq. miles, which is five to six times the size of Israel and valued in the trillions of dollars). About 650,000 of those Jewish refugees and their children from Arab countries were resettled in Greater Israel. It is time for the Arab countries who expelled the million Jewish people and their children to resettle the Arab-Palestinian refugees in their own countries, and or Jordan, and put an end to this conflict thus end the misery and displacement of the Arab Palestinians. This will bring about peace and coexistence which the people so rightfully desire and deserve. It will bring economic prosperity and an increase in the standard of living for all the people.
YJ Draiman

YJ Draiman for Mayor of Los Angeles 2017

YJ Draiman for Mayor of Los Angeles 2017
It is my understanding that based on our constitution; People "shall have the right to resist any person or persons seeking to abolish their constitutional rights, should no other remedy be possible".
All the governments' authority emanates from the people. The people are not satisfied with the rather poor performance of our government. It is time to elect a new slate of candidates, whose main concern are the people.
A nation's corruptive and corrosive power could only exist by the nation's apathy. Therefore as people of a democratic country, we must rise above this apathy and vote for the right people in public office. We should vote for people who care about the everyday working class, who want what is best for the people.
My main interest is not making money, but building an organization. I am an efficiency expert and a troubleshooter. My goal is to bring Los Angeles back to economic prosperity.
Instinct is no guide to political conduct. Effective leadership is always forced - whatever its motives - to represent itself as a carrier of ideas embodying purposes. All truly great achievements in history resulted from the actualization of principals, not from the clever evaluation of political condition. A good and effective leader must care about the people and address their needs.
For a man to be elected as mayor of Los Angeles, he must have a strong will and the guts to prevail. To become mayor of the people you have to overcome the handicap of the political machine and special interests groups. You must motivate the people to vote for you in order for them to survive in these hard economic times.
If you want to see a transformation of attitudes towards the people of Los Angeles, with the goal to improve economic conditions and a strong and effective government, I urge you to vote for me.
Your humble servant
YJ Draiman
For Mayor of Los Angeles 2017

Draiman Mayoral Candidate Interview - Dec. 24, 2012 ...


  1. Draiman Mayoral Candidate Interview - Dec. 24, 2012 ...

    www.youtube.com/watch?v=dAhC83qfFXg

    Dec 30, 2012 - Uploaded by YJ Draiman
    YJ Draiman - LA Mayoral Candidate 2013 TV Interview December 24, 2012. www.draimanformayor2013.com.

Saturday, February 28, 2015


In the whole of the Middle East out of only 1.6 million Arabs, the only Arabs that have complete political and religious freedom All of them live in one Jewish State of Israel.

The Qur'an 17:104 - states the land of Israel belongs to the Jewish people

In the whole of the Middle East out of only 1.6 million Arabs, the only Arabs that have complete political and religious freedom

All of them live in one Jewish State of Israel.




Sunday, September 11, 2011


Layman's Guide to the Middle East Conflict

The Qur'an 17:104 - states the land belongs to the Jewish people

Layman's Guide to the Middle East Conflict
by Steve Maltz
How many times have you been approached by someone and asked the question, "so what do you think about what's happening in the Middle East"? How frustrated have you been with your inability to string together a few coherent words, let alone a solid, robust argument to support your views? You are not alone, hours of study and a Ph.D. are the minimum requirements here for a full understanding of the intricacies and subtleties of a situation that doesn't even have a history that people can agree on.
There is nothing more confusing than the Israel/Palestinian conflict. Millions of words have been written and spoken about it, but how much of it has truly sunk in, how much of it has made sense, how much of it has been untainted by personal opinion or editorial slant? Jews and Zionists will tell you one thing and Arabs and Arabists will tell you the opposite! Surely they can't both be right, surely there can only be one truth, one set of proven historical events that can unravel the whole mess. Unfortunately it isn't that straightforward. The situation is so complex, puzzling and emotionally charged that it is well-nigh impossible to get an objective viewpoint ­ it is difficult to find historical sources with no 'axes to grind', commentators who could be accepted as truly impartial. Nevertheless please indulge me over the next few minutes, while I try to unravel the mystery, sweep away the web of confusion, set my course for the heart of the matter and try to make sense of it all.

There are two main issues to look at. Firstly, who really owns the land, particularly the area known as the 'West Bank' and, secondly, what is the origin of the Palestinian refugee situation?

Let's first go back to the 19th Century and look at the 'lie of the land'. Palestine, as it was called then (a name given by the Romans in the 1st Century in an effort to remove any Jewish associations with the land) was a poor country, ruled by absentee Turkish landlords, as part of the crumbling and corrupt Ottoman empire. By all accounts the land was largely barren and uninhabited, its population was either nomadic or largely involved with agriculture, despite the poor environment. Sir John William Dawson, writing in 1888, said, "no national union and no national spirit has prevailed there. The motley impoverished tribes which have occupied it have held it as mere tenants at will, temporary landowners, evidently waiting for those entitled to the permanent possession of the soil" (Modern Science in Bible Lands - New York 1890 - pp. 449-450). In 1835, Alphonse de Lamartine wrote, "Outside the gates of Jerusalem we saw indeed no living object, heard no living sound, we found the same void, the same silence …" (Recollections of the East, Vol I (London 1845) pp 268).

Thanks to the Turks, the land had been totally neglected. Hundreds of years of abuse had turned the country into a treeless waste, with malaria-ridden swamps, a sprinkling of towns and an unliveable desert in the south. This was the position in 1880, and this is incontestable fact.

But now we start to get discrepancies. How many people DID live in the land at that time, and WHO were they? Jewish sources put the figure at between 100,000 and 250,000. Arab sources put the figure at about 480,000 (456,000 Arab, 24,000 Jewish). And who were these Arabs? Arab sources would simply say that these were indigenous people, Arabs who have lived in this land for generations. Jewish and independent sources say otherwise. They would point to immigrations from Egypt (to escape heavy taxes), Algeria, Turkey and elsewhere. There are suggestions that up to 25% of the Moslem population of Palestine in the 19th century were immigrants.

A final word here from the author of `Tom Sawyer" and "Huckleberry Finn". According to the American author Mark Twain's independent eye- witness account in 1867, "The Innocent's Abroad", the land was barely populated, just a collection of small villages in a dry, barren land. This complete book is available on the Internet, so you can check it for yourself. Here's his summary.

"Of all the lands there are for dismal scenery, I think Palestine must be the prince … It is a hopeless, dreary, heart-broken land … Palestine sits in sackcloth and ashes. Over it broods the spell of a curse that has withered its fields and fettered its energies … Nazareth is forlorn; about that ford of Jordan where the hosts of Israel entered the Promised Land with songs of rejoicing, one finds only a squalid camp of fantastic Bedouins of the desert; Jericho the accursed, lies a moldering ruin, to-day, even as Joshua's miracle left it more than three thousand years ago … Renowned Jerusalem itself, the stateliest name in history, has lost all its ancient grandeur, and is become a pauper village … Capernaum is a shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and Chorazin have vanished from the earth … Palestine is desolate and unlovely. And why should it be otherwise? Can the curse of the Deity beautify a land?" …" (The Innocents Abroad (New York 1966) - summary of Palestine visit)
Palestine was simply an outpost of the corrupt and decaying Turkish Ottoman Empire, a part of Greater Syria. It was not a country or a state in the manner of, say, an England or Germany at that time. It was simply a collection of villages that happen to exist within the geographical region known as Palestine. Although many Arabs did own their own homes, the majority were the poor "fellahin", who worked as hired hands for the landowners. There was no nationalism in the land, no feeling of belonging to a "people", loyalty was to the local clan or village. Arabs did not see themselves as "Palestinians" and often referred to their homeland as Southern Syria.
Jews had lived in the land right from biblical times, though, in the 19th century, they were very much the minority. The first major wave of Jewish immigration started in the 1880s and, by the end of the 19th century, Jewish population had tripled to over 80,000 (Arab sources).

This included the foundation of the Jewish settlement of Rishon-le- Zion, where 40 Jewish families settled - followed later by more than 400 Arab families from Egypt and elsewhere. This was a community that worked and was at peace. The Arabs saw the benefits of what the Jews were doing to the land and joined them. Between 1882 and 1914 pioneering Jews started, slowly, to transform the land. They worked on the swamps and the undrained rivers. Life was tough, if you didn't die of malaria, you could be killed by Bedouins. Soon Jewish villages were springing up all over, and the towns of Jerusalem, Tiberias, Safed and Haifa started to grow. In 1909 they founded the first modern Jewish city, Tel Aviv. Life was still tough, although disease wasn't so much the problem. Attacks by Arab neighbours increased, even though, through the efforts of these Jewish pioneers, life for all in the land was improving - including the Arab neighbours.

Newspapers and other media sources today give the impression that Israel "occupy" land once owned by people living in a "Palestinian state". But evidence is to the contrary. For a start, the Arabs in no way saw themselves as "Palestinians". When the First congress of Muslim-Christian Associations met in Jerusalem in February 1919, the agreement was that "we consider Palestine as part of Arab Syria". The only people who considered themselves "Palestinians" in the first half of the 20th century were the Jewish inhabitants! Even the Jewish national newspaper was called "The Palestine Post" (now called "The Jerusalem Post").

The other point concerns ownership of the land. Did Jewish immigrants seize it or was the land acquired legally? Land settled in by these first immigrants in the 1880s was bought from the absentee Turkish landlords, who were eager for the extra cash. The land initially settled in was the uncultivated swampy cheap and empty land. Later on they bought cultivated land, some of it at exorbitant prices. In his memoirs, King Abdullah of Jordan wrote "… the Arabs are as prodigal in selling their land as they are in useless wailing and weeping". Up until 1948, with the formation of the State of Israel, no land was seized or acquired in any way other than through legal means.

In the 20th century, Arabs as well as Jews were immigrating into Palestine, mainly from Egypt, TransJordan, Syria and Lebanon. Between 1922 and 1931, when the country was administered by the British, illegal Arab immigrants (i.e. extra to the agreed quotas) comprised almost 12% of the Arab population. The Hope Simpson Report acknowledged in 1930 that there was "uncontrolled influx of illegal immigrants from Egypt, TransJordan and Syria". The rate of immigration increased during the early 1930s, which was a period of prosperity in Palestine. The Syrian Governor of Hauran admitted in 1934 that 30,000-36,000 people from his district entered Palestine that year and settled there. In 1939, Winston Churchill said "Far from being persecuted, the Arabs have crowded into the country and multiplied until their population has increased more than even all world Jewry could lift up (increase) the Jewish population". This is an important (though much contested) point, because it dispels the myth that the Palestinian people have lived there for generations.

When we talk about Palestinian refugees, displaced as a result of the formation of the State of Israel, consider how many of them would have been as recent to the land as the Jews themselves! So now we reach that magic date, 1948, the formation of the State of Israel. And the major point of contention ­ the Palestinian refugees. This is where objectivity flies out of the window and we get the sharpest divide in people's perceptions of actual historic events.

In a nutshell, what happened was that the day after Israel became a country, it was invaded by Egypt, Transjordan, Syria, Lebanon and Iraq. Within 2 weeks, against all odds, Israel was victorious, resulting in an expansion of territory and the displacement of hundreds of thousands of Arabs who had been living in Palestine. As a result of these events not one but two refugee situations were created.

Just under 750,000 Arabs (U.N. estimate) lost their homes. These became the `Palestinian' refugees. They lost their homes through two main reasons. Some were driven out by the Jewish (Israeli) army, others fled after being told to do so by Arab army commanders, expecting an eventual victory (i.e. when the Jews would be driven out of the land), at which time people could return to their homes.

Apart from extremists on either side, people generally accept these as the main reasons, though the proportions (i.e. what percentage were driven out or told to leave) would vary wildly, depending on your viewpoint. The Palestinian website, http://www.palestinehistory.com/palst.htm concedes that "about half probably left out of fear and panic …", which is a grudging concession to the Jewish view. The quote continues "… while the rest were forced out to make room for Jewish immigrants from Europe and from the Arab world". This leads us to examine the second refugee situation, the lesser known and the largest one.

Up until 1948, Jews had lived in most of the Arab Muslim countries of the Middle East. In most cases they had been there over 1000 years before Islam even existed. From 1947 hundreds of Jews in Arab lands were killed in government-organized rioting, leaving thousands injured and millions of dollars in Jewish property destroyed. In 1948 Jews were forcibly ejected from Iraq, Egypt, Libya, Syria, Lebanon, Yemen, Tunisia, Morocco and Algeria, who confiscated property from the fleeing Jews worth tens of billions in today's dollars. Of the 820,000 Jewish refugees created by this situation, 590,000 were absorbed by Israel.

Now we get to the real point of this article. All the facts presented so far are from an endlessly contested history. People have argued about these facts until the cows come home and have got nowhere in the process. So I'm now going to ask you to move on from the murkiness of endless debate and into the light of certainties. And the certainty is as clear cut as they come. You can witness it with your very eyes. It is a fact that cannot be contested.

Palestinian refugees still exist, in camps, on the West Bank, in Gaza and elsewhere. Have you ever wondered why?

The 820,000 Jewish refugees who were forcibly ejected from Arab countries where they had often lived for thousands of years were all welcomed and integrated into Israel or the Jewish world elsewhere, where they became full citizens. There are no Jewish refugee camps. The 750,000 Arab refugees who were displaced in 1948, were placed into squalid refugee camps by fellow Arabs who had just gone to war (and lost) on their behalf but were unwilling to pay for the consequences. Incredibly, over 50 years later, over a million of these poor people are still in these camps, despite billions of dollars of relief paid by rich Arab states, the United Nations, the EU and others. Where on earth has this money gone and why on earth are they still in camps and not integrated into Arab society?

Palestinian Arabs are no doubt a peaceful, welcoming and gifted people, but they have been the greatest victims of the whole sorry affair, pawns in a wider struggle orchestrated by their powerful Arab brethren. For reasons known only to their political and religious masters they have lived for two or three generations within the bounds of these camps. Isn't a refugee camp meant to be a temporary home, as it has been for millions of refugees in other situations, until the people could be relocated to homes of their own? Not so here. Palestinians were never allowed to be "ordinary" refugees. They have been kept in a form of forced captivity for a sinister purpose. A purpose that has succeeded in transforming a peace-loving gentle people into terrorist pariahs and has provided an atmosphere where it is considered holy and noble to send your young men and women out as living weapons of destruction to blow up other young men and women. What must this do to their national psyche, when suicide is seen as a positive ideal? Let's be honest here and consider who is really responsible for this tragedy. It is not Israel. Can't they see who their real enemy is?

"But they lost their homeland", you may say. This is true, though, as I have suggested, many would have been recent immigrants to the land, rather than having lived there for generations, as suggested by the propaganda. And, of course, they were surrounded by oil-rich neighbours who shared their race, culture and religion. A homeland in Jordan, for example, would have been perfectly possible and logical. But let's look at it in a wider context. When I walk the streets and look around I see people of every hue and shade, I hear accents ranging from the Russian Urals to the Hindu Kush. These are not people who have been born in my country, these are people who have relocated here, many as refugees. There is nothing unique about Palestinians! Let's look at other recent refugee situations. Quoting from Encyclopaedia Brittanica,

"The Russian Revolution of 1917 and the postrevolutionary civil war (1917-21) caused the exodus of 1,500,000 opponents of communism. Between 1915 and 1923 over 1,000,000 Armenians left Turkish Asia Minor, and several hundred thousand Spanish Loyalists fled to France in the wake of the 1936-39 Spanish Civil War. When the People's Republic of China was established in 1949, more than 2,000,000 Chinese fled to Taiwan and to the British crown colony of Hong Kong. Between 1945 and 1961, the year that the communist regime erected the Berlin Wall (opened 1989), over 3,700,000 refugees from East Germany found asylum in West Germany … The partition of the Indian subcontinent in 1947 resulted in the exchange of 18,000,000 Hindus from Pakistan and Muslims from India--the greatest population transfer in history. Some 8,000,000-10,000,000 persons were also temporarily made refugees by the creation of Bangladesh in 1971 … During the 1980s and early '90s, the principal source of the world's refugees was Afghanistan, where the Afghan War (1978-92) caused more than 6,000,000 refugees to flee to the neighbouring countries of Pakistan and Iran. Iran also provided asylum for 1,400,000 Iraqi refugees who had been uprooted as a result of the Persian Gulf War (1990-91). The breakup of Yugoslavia, for example, displaced some 2,000,000 people by mid-1992."

Then, of course, the Jews themselves, over the last 3000 years, have been `relocated' more times than you could count.

And what of the "West Bank" or the occupied West Bank, as it is more often known? It is true that Israel "occupy" the land, since gaining it as a result of the victory in the Six Day War in 1967, but who did they occupy it from? Well, believe it or not, the West Bank itself was illegally seized by Jordan after 1948. After doing so, they made it an area forbidden to Jews ­ can you imagine the fuss there would be if Israel adopted this same attitude with Arab settlers! So who did Jordan take the West Bank from? Before 1948 the West Bank was part of the area administered by the British as part of the British Mandate. It didn't belong to them, they were just caretakers. Before that, the West Bank ­ called Judea and Samaria by the Jews - was just the eastern part of Palestine, occupied by whoever happened to live there, Jew or Arab. It was not land owned by any state, as Palestine was just a neglected province of the crumbling Ottoman Empire. So, in reality, the West Bank has not legally ever belonged to any State in modern history. So when Jewish settlers make their home there, they are doing so on land that has been legally bought, not seized from anyone else, whether a State or individuals.

The crisis in the Middle East is over a strip of land the size of Wales, a hoped-for safe haven for a people with historical links to the land going back over 4000 years, a people who have not, in truth, been welcome anywhere else in the world. The fact that this land is surrounded by over a dozen nations gripped by a religion characterized by military conquest and subjugation is one of those tragedies of history that make you realize that there's more than meets the eye in the affairs of man. Israel is surrounded by nations that hate it intensely because its very existence is an affront to their religion. And try as they might, with whatever tactics they have at their disposal ­ even if this includes the callous exploitation of a whole people, the Palestinians ­ they will do their best to "right" the situation. They have failed to date, but they won't give up.

20 Quick Facts About Jerusalem and The Arab-Israeli Conflict




The Qur'an 17:104 - states the land belongs to the Jewish people

20 Quick Facts About Jerusalem and The Arab-Israeli Conflict
1. Nationhood and Jerusalem: Israel became a nation in 1312 B.C.E., two thousand years before the rise of Islam.
2. Arab refugees in Israel began identifying themselves as part of a Palestinian people in 1967, two decades after the establishment of the modern State of Israel.

3. Since the Jewish conquest in 1272 B.C.E; the Jews have had dominion over the land for one thousand years with a continuous presence in the land for the past 3,300 years.

4. The only Arab dominion since the conquest in 635 C.E. lasted no more than 22 years.

5. For over 3,300 years, Jerusalem has been the Jewish capital. Jerusalem has never been the capital of any Arab or Muslim entity. Even when the Jordanians occupied Jerusalem, they never sought to make it their capital, and Arab leaders did not come to visit.

6. Jerusalem is mentioned over 700 times in Tanach, the Jewish Holy Scriptures. Jerusalem is not mentioned once in the Koran.

7. King David founded the city of Jerusalem. Mohammed never came to Jerusalem.

8. Jews pray facing Jerusalem. Muslims pray with their backs toward Jerusalem.

9. Arab and Jewish Refugees In 1948 the Arab refugees were encouraged to leave Israel by Arab leaders promising to purge the land of Jews. Sixty-eight percent left without ever seeing an Israeli soldier.

10. The Jewish refugees were forced to flee from Arab lands due to Arab brutality, persecution and pogroms.

11. The number of Arab refugees who left Israel in 1948 is estimated to be around 630,000. The number of Jewish refugees from Arab lands is estimated to be the same.

12. Arab refugees were INTENTIONALLY not absorbed or integrated into the Arab lands to which they fled, despite the vast Arab territory. Out of the 100,000,000 refugees since World War II, theirs is the only refugee group in the world that has never been absorbed or integrated into their own peoples' lands. Jewish refugees were completely absorbed into Israel, a country no larger than the state of New Jersey.

13. The Arab - Israeli Conflict; The Arabs are represented by eight separate nations, not including the Palestinians. There is only one Jewish nation. The Arab nations initiated all five wars and lost. Israel defended itself each time and won.

14. The P.L.O.'s Charter still calls for the destruction of the State of Israel. Israel has given the Palestinians most of the West Bank land. Autonomy under the Palestinian Authority has supplied them with weapons.

15. Under Jordanian rule, Jewish holy sites were desecrated and the Jews were denied access to places of worship. Under Israeli rule, all Muslim and Christian sites have been preserved and made accessible to people of all faiths.

16. The U.N. Record on Israel and the Arabs: Of the 175 Security Council resolutions passed before 1990, 97 were directed against Israel.

17. Of the 690 General Assembly resolutions voted on before 1990, 429 were directed against Israel.

18. The U.N was silent while 58 Jerusalem Synagogues were destroyed by the Jordanians.

19. The U.N. was silent while the Jordanians systematically desecrated the ancient Jewish cemetery on the Mount of Olives.

20. The U.N. was silent while the Jordanians enforced an apartheid-like policy of preventing Jews from visiting the Temple Mount and the Western Wall.

The Jerusalem Covenant

The Qur'an 17:104 - states the land belongs to the Jewish people

The Jerusalem Covenant
Israel's Right to the Land
Divide Jerusalem?
Jerusalem: Roots and Wings
Why Jerusalem is Not Holy to Muslims
Layman's Guide to the Middle East Conflict
20 Quick Facts About Jerusalem and The Arab-Israeli Conflict

JERUSALEM
By the rivers of Babylon,
there we sat,
sat and wept,
as we thought of Zion.
There on the poplars
we hung up our lyres,
for our captors asked us there for songs,
our tormentors, for amusement,
"Sing us one of the songs of Zion."
How can we sing a song of the Lord on alien soil?
If I forget you, O Jerusalem,
let my right hand wither,
let my tongue stick to my palate
if I cease to think of you,
if I do not keep Jerusalem in memory
even at my happiest hour…

(Psalm 137:1-6)

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With the Stroke of a Pen

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On the Holiness of Jerusalem in Judaism and Islam

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An Old Man With His Stone

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Open the Mount to Scrutiny

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The Spiritual Centre in the Old City has been Found
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Jerusalem Day - The March to the Temple Mount

Jerusalem Must Be Liberated Again

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EYE ON THE MEDIA: Desperately seeking the Temple Mount The Answer to the Jerusalem Question
The Approaching Battle for Jerusalem and the War of Gog and Magog Arabs Building a 5th Mosque on the Temple Mount
The Supreme Islamic Council has published a religious ruling according to which not one centimeter may be given up. Review of plans to divide/"share" Old City of Jerusalem with PA and PA security forces
The Tragedy of the Destruction on the Temple Mount and the Weakness of the Israeli Government to Stop it Continues Jerusalem Day - 2000 - The March of the Faithful to Biblical Jerusalem and the Temple Mount
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It would appear that the casual use of the expression "The Promised Land" has lost its meaning to those who would undo that Promise.
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The Republican contenders for president, debating only days before the South Carolina primary, said the US should recognize Jerusalem as the capital of Israel.

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If you hear that Casearea and Jerusalem are both in ruins or that both are flourishing peacefully, do not believe it. Believe only a report that Caesarea is in ruins and Jerusalem is flourishing or that Jerusalem is in ruins and Caesarea is flourishing. Disney and Jerusalem - Two Government Statements
The pavilion prepared by Disney meets the educational-entertainment character of the center as well as the spirit of the Millennium Village: "To protect the past, present the present and look to the future".
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Speaking at a Ramallah press conference on Tuesday, senior PLO Authority (PA) negotiator Saeb Erekat stated that he hoped by the September 12, 2000 date by which the current process is to be completed, Israel would agree to eastern Jerusalem serving as the capital of a Palestinian state. The Status of Jerusalem - March 1999
In light of the unique significance that the city of Jerusalem holds for the Jewish people, the Israeli government has consistently reiterated its position that while religious and cultural rights of all the city's communities must be guaranteed -- Jerusalem is and will remain the capital of the State of Israel, undivided, under exclusive Israeli sovereignty.
A Word from Jerusalem
As each month passes, we feel the growing intensity of the battle for Jerusalem. Whether the dispute is over a new Jewish neighbourhood at Har Homa, Israelis moving into a house they have bought on the Mount of Olives, or—as in the most recent case—the announcement of a plan to extend Jerusalem`s municipal boundaries, Israel and her friends watch in amazement as the most powerful governments on earth drop everything to condemn Israel.

Anglican Shenanigan
One may wonder about the sobriety of the suggestion by Archbishop of Canterbury George Carey that Syria is a model of peaceful coexistence between faiths from which "the world could learn."

Can Christians be Neutral or Non-Aligned?
The question of to whom the little land of Israel should belong seems to be a matter of constant discussion around the world. Has the Jewish nation the right to possess the area?

Whose Jerusalem? Quotes & Facts
"You (the Jews) have prayed for Jerusalem for 2000 years, and you shall have it."
Winston Churchill, cited in "The Time," London, May 5, 1938.

The Bible Is Our Mandate
"Jerusalem will always be the eternal and undivided capital of Israel."
But in reality, Jewish sovereignty over Jerusalem is becoming weaker.

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An eminent historian looks at the interests of Jews, Muslims and Christians

Jerusalem - The Capitol of Israel
In June 1967, the concrete walls and barbed-wire fences that had split Jerusalem in half for 19 years were joyfully demolished, reuniting the city and making the Capitol of Israel whole once more.

Menachem Begin's Prayer
On his first visit to the liberated Western Wall, in 1967, Menachem Begin was accompanied by the leaders of Herut and former commanders of the Irgun. He recited the following prayer which he had compiled for the occasion.

Christians Call For A United Jerusalem
FULL PAGE AD IN THE NEW YORK TIMES, APRIL 18, 1997

Har Homa Is Not Calvary
Har Homa is not Calvary. It is part of modern Jerusalem.

Israel Slams UN Emergency Debate
April 1998. It was the first time since 1982 that the General Assembly met in an emergency session, and the fourth time the UN has debated the Jerusalem construction project since the beginning of March.

Jesus Is Returning to Jerusalem
Jerusalem is a spiritual centre not only for the Kingdom of God, but for opposing forces from the kingdom of darkness.
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3000 years old - Jerusalem: A City for All Time
No experience quite equals that of viewing the old walled city of Jerusalem from the Mount of Olives, especially for the first time.

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They returned hundreds of times to paint, photograph, or etch this sublime landscape - Jerusalem the mythical, leaping from the temporal to the supratemporal.

The Battle for Jerusalem Has Begun!
Scripturally, Jerusalem is the center of the earth. At some point in the future, it will be the ruling capital of the whole world.

The Meaning Of Jerusalem To Jews, Christians And Muslims
We shall try to understand what Jerusalem has meant to Jews, Christians and Muslims, and what it means to them today.

Jerusalem: The Symbol
To understand the events taking place in the Middle East today, one must understand the history and symbolic importance of Jerusalem to both Jews and Arabs.

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Just as the world gathers for the great Jerusalem carve-up, in steps Eliyahu Tal to upset the process and unseat the myriad pretenders to the throne over the holy city.

If I Forget Thee: Does Jerusalem Really Matter to Islam?
As it becomes clear that the struggle for Jerusalem will not wait, the outside world must confront the conflicting claims made by Jews and Muslims on the city that King David entered three millennia ago.

A Letter From Jerusalem
The following "letter" by a Jew to the Gentile world first appeared as an editorial in the long-defunct "Jerusalem Times" in 1969. Thirty years later, most the feelings and thoughts it conveys remain uncannily appropriate.

Don't Redivide Jerusalem
The decision to build at Har Homa is not a move that will "impede" the final status negotiations, but a clear signal that the redivision of Jerusalem is not considered negotiable by Israel.

Museum Exhibit That Sums It All Up (Jerusalem)
There's a small museum in the middle of the Cardo in the Jewish Quarter of the Old City which puts the current struggle over Jerusalem in context.

Whose Jerusalem ? Quotes and Facts



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Why Jerusalem is Not Holy to Muslims
by Leah Bat-Chaim
We often hear the Muslim claim that Jerusalem is their "third holiest city", after Mecca and Medina; and specifically, that this is because our Temple Mount is mentioned in the Koran.
As a result, Muslims are allowed sole control over our Temple Mount - to visit it whenever they choose, to destroy priceless archaeological relics while building additional mosques, etc. - while Jews are only occasionally allowed to visit, and never allowed to utter a prayer there. (Like in the old joke that ends "...but don't let me catch you praying." Except this isn't a joke.)

This situation has always amazed me. Even if Jerusalem and the Temple Mount were truly the "third holiest place" for Muslims, why should that give them more rights than Jews, for whom the Temple Mount is our first holiest place?

But in fact, even the claim of being the "third holiest place" is not true. It cannot possibly be true, for several very logical reasons.

First, the claim of being "the third holiest place" is based on a dream described in the Koran. That's right, not an actual event, just a dream. In the dream, Mohammed "visited" a place referred to as masjid el-aksa, which means "the farthest mosque".

The Arabs claim that this refers to their mosque of that name, located on the Temple Mount.

But the El Aksa Mosque was built about a hundred years after Mohammed. In Mohammed's time, Jerusalem was ruled by the Byzantine Christians, and there were no mosques at all in Jerusalem, not on the Temple Mount or anywhere else. So obviously, Mohammed couldn't have dreamed about a mosque that didn't exist.

Moreover, the very name "El-Aksa" for the imaginary place mentioned in Mohammed's dream proves that the reference could not possibly be to Jerusalem. Because Jerusalem would never be referred to as "the farthest place".

Jerusalem is centrally located. Within the Land of Israel, it is located on the mountain ridge between the Jordan River and the Mediterranean Sea. On a larger scale, it is located at the junction point of three continents: Asia, Europe and Africa. We see this shown in ancient maps, such as the Medeba map.

In Mohammed's time (or earlier), "the farthest place" would never refer to Jerusalem. It would refer either to a coastal city, such as Jaffa, Acre or Haifa, or it would refer to the end of the Mediterranean Sea – Spain, Gibraltar or Morocco. We see this in the book of Jonah, where the prophet attempts to flee to the end of the earth by going to Jaffa and catching a boat headed for "Tarshish" (usually considered to be Spain).

So, how did the tradition arise of Jerusalem's "holiness" to Muslims?

It's very simple. It has always been a Muslim policy, when conquering any area, to take over the holy places of the local people and to turn them into mosques. It is a way of putting down the conquered people – to show them that Islam will take away the most important thing to them, and there's nothing they can do about it.

They have done this not only in the Land of Israel, regarding both Jewish and Christian holy places, but also in India (regarding Hindu holy places), in Afghanistan (regarding Buddhist holy places), etc.

So, when the Muslims conquered the Land of Israel in the 7th century, they looked for the holiest place around, and found a Byzantine church that was built on the Jewish Temple Mount. So here we have a no-brainer – an opportunity to take away a holy place from both Jews and Christians at the same time!

In addition, the Muslim ruler of the Land of Israel wasn't happy with the fact that he was stuck with a backwater province. So, to make it more attractive to tourists, he named the new mosque "El-Aksa", and told all the tourists that it was the very same one mentioned in the Koran. Voila! The birth of a "tradition".

It would be the equivalent of Christians believing that the founder of their religion was born in Bethlehem, Pennsylvania, or that he grew up in Nazareth, Texas. Obviously, these places are simply named after the original Bethlehem and Nazareth; just as El-Aksa Mosque was named after the imaginary place described in Mohammed's dream.

It's time that more people were aware of the simple facts and logic involved. Jerusalem and the Temple Mount are not holy to Muslims, and never have been, except as an attempt to take them away from the Jews.